ST MICHAEL’S CHURCH, ST ALBANS MEDIAEVAL DOOM PAINTING

HISTORY OF THE DOOM

By repute, the churches of St. Michael, St Peter and St Stephen were built by abbot Ulsinus of St Albans [ca. 948AD] for the use of pilgrims to the shrine of St Alban, Britain's protomartyr. But see also a discussion of dates.

The Saxon church was built of flint and Roman brick reclaimed from the ruins of Roman Verulamium. It was built over the ruins of the administrative centre and like many churches built on pagan sites it was dedicated to St Michael, the Archangel.

It was dark and draughty with an earth floor and open to a roof of wooden shingles. To accommodate the increased number of pilgrims at the beginning of the 12th century, the churches were enlarged and improved.

St Michael’s doubled its floor area, increased its height to the present level and installed six windows, with glass, at clerestory level. The building work was completed in 1220 and the decoration of the walls was begun.

The painters (not monks) working in St Albans at this time were also employed by the King at Westminster Abbey; they painted the three westernmost piers in the Abbey itself; very little of the work remains.

In St Michael's they painted a representation of the Last Judgement, or Doom, on the chancel wall facing west. The wooden segment alone has survived and originally fitted, as a tympanum, under the chancel arch.

The painting, which is best seen under a strong light, is a rare example of 13th century work. It is the original oil painting and has survived untouched thanks to wooden panelling that covered it for 350 years and to the thick layer of varnish applied in the 19th century.

The vertical strip of unpainted wood to the left of centre marks the position of a large crucifix, or Rood, which was flanked by an image of St Michael. These stood on the Rood Beam, forming a Rood Loft. Access was from the Rood Stair, the entrance to which can be seen in the NE corner of the Lady Chapel. Disagreements between Church and State in the 16th century might require temporary removal of images considered ‘idolatrous’; it seems likely that the Rood Stair was, and may still be, a convenient repository for these religious relics.

At some time in that period the whole chancel wall was boarded over and probably limewashed. Other churches painted over, or physically removed, their wall paintings and the fact that St Michael’s undertook the effort and expense of covering it in this way implies that the work was valued even at that time.

The ‘Restoration’ of the church in 1810 revealed the Doom painting and is described in Henry Cook’s note. Despite successive layers of limewash it remained partially visible until the early part of this century.

The tie-beams of the 13th century roof were kept when the roof was rebuilt at its present, lower, pitch in the 15th century. The painted red and black decoration of the earlier period can still be seen on the easternmost beam.

Interior of the church as seen by a pilgrim coming in at the West door in 1300 showing the position of the Rood and the tympanum above the chancel screen.


 
 
 

A PORTRAIT GALLERY

These six figures from the Doom painting represent the hierarchy around the year 1300. The top two can be seen in Henry Cook’s drawing and the lower four are painted on the tympanum (appx 260K). Mediaeval paintings show a person’s importance by their size: the bigger the more important. Here is a colour photograph(c) (750K) of the whole tympanum.
 
 
First and nearest to Christ is the Pope. He has white hair and wears a scarlet tiara with the single crown of the 13th century.
Second only to the Pope and the highest ecclesiastical authority in England, above the King and all other clergy, is the Abbot of St Albans. He wears a white mitre with a simple gold orphrey.
The next figure down on the left is an enigma. It has been suggested that his headgear is the triple tiara of the Papacy but the Pope would not be shown so low in the hierarchy. By his position, below the Abbot of St Albans and above the King, he could be the Holy Roman Emperor.

Below him, on the right is the King. Without necessarily being a portrait, the drawing could be influenced by Henry III who was a guest at the abbey in 1257. He was a considerable patron of the arts. Matthew Paris ‘despised him as a statesman but liked him as a man’
Colour photograph(c) appx 152K
Colour photograph(c) appx 675K

At the bottom of the hierarchy are two women. The Queen has precedence. She could be any queen but she could be a reminder of Eleanor of Castille who died in 1290 and in whose memory one of the Eleanor crosses was erected in St Albans.

On the right is a young unmarried woman: she wears her hair loose. She may, by way of contrast, be a prostitute. Pope Innocent III (1198-1216) pronounced it ‘praiseworthy that a man marry a prostitute’.
Colour photograph(c) appx 265K
figure 3. colour photograph(c) appx 225K These figures are the remaining two mortals facing the Resurrection and are numbered 3 and 6 in the line drawing of the tympanum figure 6. colour photograph(c) appx 187K

Another enigmatic character is the little man in Henry Cook’s drawing rising from his coffin almost at the feet of Christ and the Virgin. Who can he be? It is not unknown at this period for the artist to include himself in the picture. He is not a monk and he wears a hat….?

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I am grateful to UBS Warburg for technical facilities in the construction of this site. All text and photographs (c) Copyright Ruth Pickles 2002. All Rights Reserved.